File 172995132790.jpg - (51.53KB , 750x600 , 1231387807145.jpg )

Yet as we traverse further into the sacred Narrative, we find that it is the Lord, known by the Tetragrammaton, who revealeth Himself unto Abraham, and unto Isaac, and unto Jacob, in a manner surpassing that of Elohim alone. This Lord of the Covenant, whom Israel doth worship as the I Am, assumeth preeminence within the Assembly of the divine, claiming not merely a role among them but establishing Himself as the Supreme over all Israel. When the commandment is uttered, Thou shalt have no other gods before Me, it is not a denial of the being of other Elohim, but a declaration of His singular, covenantal Sovereignty, His rightful Authority, His chosen Primacy amidst the heavenly Company. Thus is the Lord as Tetragrammaton perceived not merely as one among Elohim but as the Crown and Essence of Israel’s devotion, His Authority transcending that of His fellow divine Beings, and His Will binding in a covenantal Command.

[...]

In the figure of Melchizedek, Priest of Salem, we discern a Priesthood that transcends the order of men, for he is styled a Priest of El Elyon, the Most High, which Name doth indicate the supreme Fount of divinity above all. Herein is a Mystery most profound, for this El Elyon seemeth higher still than the Name of Elohim, and even above the Lord of the Covenant. Melchizedek’s blessing upon Abraham doth bespeak a station ordained by the Most High Himself, by a divine Will not bounded by mortal lineage or inheritance but anquored in the unshakable order of heavenly ordinance. It is under this Name, El Elyon, that Melchizedek ministereth, thereby revealing an Order in the heavens that acknowledgeth a divine Hierarchy above even the Lord of the Covenant, an Order unto which even the holy Fathers of Israel do defer.

File 172995137382.jpg - (321.75KB , 375x500 , 1232126220165.jpg )

>>21599
Thus are we brought to discern a holy Order within the heavens themselves, consisting of three principal Thrones. Firstly, there is El Elyon, the Most High, sovereign and exalted above all, holding dominion over every Power and Principalities beneath. Secondly, there is the Assembly of Elohim, a Council of divine Persons, each a bearer of divine Essence and endowed with distinct Personhood, yet united in their shared role as Creators and Sustainers under the Most High’s gaze. And lastly, there is the Lord of the Tetragrammaton, who, though counted among the Elohim, doth wield a singular Dominion over Israel, a Prince among Princes, possessing exclusive Authoritye as the Covenant-Lord to His people. In this arrangement, one perceiveth a reflection of earthly Kingship, wherein a High King presideth over a Court of Princes and Advisors, and within this Court a favored Prince holdeth unique honor by virtue of the King’s decree and trust.

Through the Lord’s covenantal journey with Israel, we encounter the declaration, Hear, O Israel, the Lord our God, the Lord is One. This, however, is not to say that all divine Beings cease to be or are reduced unto a single Essence; rather, it is a proclamation of the Lord’s singular Sovereignty over Israel, who alone doth bear the weight of their Devotion. His Station is thereby magnified, and in this mystery doth the Prophets rejoice, for Israel is thus bound to a Lord who is, for them, all in all. Thus, while the heavens may contain many holy Beings, Elohim and otherwise, Yahweh alone receiveth the whole of Israel’s worship, subsuming all power in relation to His people, not by negating the existence of others but by ascending above them in holy singularity.

[...]

File 172995141076.jpg - (946.50KB , 2504x3227 , 1281098677593.jpg )

>>21600
[...]

In our reading of Sacred Scripture, we are exhorted to see the Lord of the Tetragrammaton as a distinct Person amongst Elohim, yet one endowed with unique purpose, namely, that of bearing the Covenant upon His Shoulders and of drawing Israel unto Himself alone. The Priesthood of Melchizedek, moreover, doth signal that even this Lord of the Covenant standeth beneath the supreme Authority of the Most High, who alone commandeth the reverence of all divine Orders. Thus, we conclude that the sublime Mystery contained within these Scriptures doth not propose the solitary nature of the divine, but rather the grandeur of a divine Society, a heavenly Hierarchy wherein the Most High, the Elohim, and the Covenant Lord abide in distinct and ordered Majesty.

Let us, then, as earnest seekers of Wisdom, discern in these divine Orders the many names of Splendor of God, whose sacred Names and Titles reveal a celestial Communion of Beings, among whom our Covenant Lord, the Tetragrammaton, taketh Preeminence as the chosen Object of Israel’s devotion, yet who Himself remaineth ever in reverence before El Elyon, the Most High. Thus may our understanding, enriched by holy Scripture, aspire evermore to the heights of reverence, as we meditate upon this heavenly Assembly, where each divine Being standeth in radiant honor, each revealing, in differyng measure, the ineffable Glory of the Godhead, in all His boundless Wisdom and All Power.

>>21600
Doggo looks so friken goofy