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Thus are we brought to discern a holy Order within the heavens themselves, consisting of three principal Thrones. Firstly, there is El Elyon, the Most High, sovereign and exalted above all, holding dominion over every Power and Principalities beneath. Secondly, there is the Assembly of Elohim, a Council of divine Persons, each a bearer of divine Essence and endowed with distinct Personhood, yet united in their shared role as Creators and Sustainers under the Most High’s gaze. And lastly, there is the Lord of the Tetragrammaton, who, though counted among the Elohim, doth wield a singular Dominion over Israel, a Prince among Princes, possessing exclusive Authoritye as the Covenant-Lord to His people. In this arrangement, one perceiveth a reflection of earthly Kingship, wherein a High King presideth over a Court of Princes and Advisors, and within this Court a favored Prince holdeth unique honor by virtue of the King’s decree and trust.
Through the Lord’s covenantal journey with Israel, we encounter the declaration, Hear, O Israel, the Lord our God, the Lord is One. This, however, is not to say that all divine Beings cease to be or are reduced unto a single Essence; rather, it is a proclamation of the Lord’s singular Sovereignty over Israel, who alone doth bear the weight of their Devotion. His Station is thereby magnified, and in this mystery doth the Prophets rejoice, for Israel is thus bound to a Lord who is, for them, all in all. Thus, while the heavens may contain many holy Beings, Elohim and otherwise, Yahweh alone receiveth the whole of Israel’s worship, subsuming all power in relation to His people, not by negating the existence of others but by ascending above them in holy singularity.
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